The black walnut trees are among the first to tell us that summer is loosening its hold. Before the maples begin their red and orange declarations, before the oaks turn russet and the hills seem to catch fire, the walnuts have already begun their quiet work of departure. Their long leaves, each made of many narrow leaflets arranged along a central stem, fade toward yellow. Then the leaflets let go, often one by one, leaving the bare stems behind like slender green wands lifted against the sky.
For a while, those stems remain after the leaflets have fallen. They make the tree look unfinished—or perhaps caught mid-sentence. There is the dark trunk, the thinning crown, and all those slender stems reaching outward as if they have not yet received the news. The black walnut is not a tree that goes out in a blaze of color. Its yellowing is plainer than that—less a parade than a relinquishment. Yet there is beauty in its unadorned willingness to let go.
At the same time, the walnuts begin to fall.
They arrive with an occasional thud at first, a single green orb dropping through the branches and disappearing into the grass. Then there are more of them: round fruits wrapped in thick yellow-green husks that darken, wrinkle, and eventually turn black as they break down. Inside each husk is the familiar hard, deeply furrowed shell. Inside that, if one has patience and the proper tools, is the rich meat of the walnut.
By this point in the season, walking beneath a walnut tree becomes its own kind of spiritual discipline. One learns to tread lightly—not with the solemnity of entering a sanctuary, exactly, but with the attentive caution of someone crossing a yard scattered with nature’s green billiard balls. The grass conceals them remarkably well. One moment the lawn looks innocent. The next, your foot finds a round walnut beneath the sole, and your body offers a brief, undignified sermon on balance. The walnuts do not roll far, usually, but they roll just enough to remind us that the earth is full of surprises—and that self-importance is never very stable ground.
Then comes the scent.
A bruised black walnut husk has a pungent, spicy fragrance—green and earthy, sometimes lemony, sometimes sharp enough to make you pause. The smell deepens as the husks decay. It is not the sweet perfume of lilacs or the clean scent of newly cut grass. It smells more as though the season itself is fermenting: summer’s green abundance turning toward soil, stain, compost, and next year’s possibility.
And everywhere, the squirrels are at work.
They race along the fences and flash across the yard with the nervous purposefulness of people who have suddenly remembered a deadline. One scrambles down the trunk, pauses to listen, then disappears into the grass with a walnut held firmly in its mouth. Another drops a nut from above—perhaps by accident, perhaps as a small declaration that the tree belongs to no one but squirrels.
The yard becomes a place of falling, finding, carrying, digging, and burying. Each squirrel seems convinced that this particular walnut must be hidden in precisely this particular patch of ground. It digs with great seriousness, pushes the treasure into the soil, covers it with leaves or grass, and hurries off after the next one. Some of those buried stores will be recovered when winter is hard. Others will be forgotten. And one forgotten walnut, held through cold and darkness beneath the soil, may one day split open and send up the beginning of another tree.
There is a small gospel in that.
The walnut tree does not cling to every leaflet. It releases them. It does not hold its fruit tightly in the branches until someone worthy comes to claim it. It lets the walnuts fall—into grass, onto paths, beneath paws, beyond its own reach. Some will be eaten. Some will decay. Some will stain the hands of those who gather them. Some will lie unnoticed through the winter. And some may become trees.
We often want to know exactly what will become of the good things we release: the kindness offered, the prayer spoken, the time given, the seed planted in another person’s life. We want assurance that none of it will be wasted.
But the black walnut offers another way of living.
Give what you have been given. Let it fall where it may. Trust that a gift does not have to remain in your hands to fulfill its purpose. This early yellowing is not simply an ending. It is a beginning disguised as falling leaves, bare stems, spicy husks, squirrel mischief, and a yard full of round surprises underfoot. Perhaps this is enough for today: to loosen our grip, to walk with a little more attention, and to trust that God can do something with what we release—even the gifts whose unfolding we may never live to see.
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